Daniel Burton writes: >How exactly do these non-subjective utilitarians evaluate consequences? >As far as I knew up until now utiliarianism was a school of thought >concerned with maximizing what people want, i.e. subjective. I think helmet laws might be a good example of this distinction -- they can be argued to provide a good which outweighs their bad because of all the huge negative consequences of accidents without helmets. Nonetheless, someone deciding not to wear a helmet has evaluated it for himself and come to a decision. I think traditional utilitarianism says that it's possible for people to make incorrect decisions concerning themselves, but I'm not positive of this. Many utilitarians believe in "social utility", which is definitely not what econo-libertarians believe in, at least not directly. -- Seth David Schoen L&S '01 (undeclared) / schoen@uclink4.berkeley.edu Magna dis immortalibus habenda est atque huic ipsi Iovi Statori, antiquissimo custodi huius urbis, gratia, quod hanc tam taetram, tam horribilem tamque infestam rei publicae pestem totiens iam effugimus. -- Cicero, in Catilinam I